HUMILITY

British Museum
Song of Los
Plate 1, Copy A

Blake was committed to an egalitarian society; one in which all men recognized each as Brother: as equally an expression of the Indwelling Spirit. He disagreed with any system in which some men were set up to have authority, and others to be obedient to them. His attitude to humility was a result of this belief. If a man knows himself to be directed by his Inner Spirit, his Identity, he trusts in his own integrity and not in ecclesiastical or political orders. 

Everlasting Gospel, (E 518)
"Was Jesus Humble or did he
Give any Proofs of Humility
Boast of high Things with Humble tone
And give with Charity a Stone
When but a Child he ran away                  
And left his Parents in Dismay
When they had wanderd three days long
These were the words upon his tongue
No Earthly Parents I confess
I am doing my Fathers business"

Blake saw true humility as not considering oneself as more worthy of respect of honor than others. Likewise one should not give more respect or honor to another because he was singled out to serve his Brothers in a position of responsibility. Blake saw the example which Jesus set as, "Humble to God Haughty to Man." Blake meant that a man who is confident of God working through him would not, and should not appear submissive to men who had not sought to follow the God within them. The attitude of Jesus was not defiance, submission or cooperation but trust in the Higher Power. 

Everlasting Gospel, (E 519)
"Like dr Priestly & Bacon & Newton               
Poor Spiritual Knowledge is not worth a button
For thus the Gospel Sr Isaac confutes
God can only be known by his Attributes    
And as for the Indwelling of the Holy Ghost
Or of Christ & his Father its all a boast
And Pride & Vanity of Imagination
That disdains to follow this Worlds Fashion
To teach doubt & Experiment       
Certainly was not what Christ meant
What was he doing all that time
From twelve years old to manly prime
Was he then Idle or the Less
About his Fathers business        
Or was his wisdom held in scorn
Before his wrath began to burn
In Miracles throughout the Land
That quite unnervd Lord Caiaphas hand    
If he had been Antichrist Creeping Jesus 
Hed have done any thing to please us
Gone sneaking into Synagogues
And not usd the Elders & Priests like dogs
But Humble as a Lamb or Ass
Obeyd himself to Caiaphas         
God wants not Man to Humble himself
This is the trick of the ancient Elf
This is the Race that Jesus ran  
Humble to God Haughty to Man
Cursing the Rulers before the People    
Even to the temples highest Steeple
And when he Humbled himself to God
Then descended the Cruel Rod
If thou humblest thyself thou humblest me   
Thou also dwellst in Eternity       
Thou art a Man God is no more
Thy own humanity learn to adore
For that is my Spirit of Life
Awake arise to Spiritual Strife
And thy Revenge abroad display       
In terrors at the Last Judgment day
Gods Mercy & Long Suffering
Is but the Sinner to Judgment to bring
Thou on the Cross for them shalt pray
And take Revenge at the Last Day 
Jesus replied & thunders hurld
I never will Pray for the World
Once [I] did so when I prayd ill the Garden  
I wishd to take with me a Bodily Pardon
Can that which was of Woman born   
In the absence of the Morn
When the Soul fell into Sleep
And Archangels round it weep
Shooting out against the Light
Fibres of a deadly night        
Reasoning upon its own Dark Fiction
In Doubt which is Self Contradiction
Humility is only Doubt
And does the Sun & Moon blot out
Rooting over with thorns & stems     
The buried Soul & all its Gems
This Lifes dim Windows of the Soul
Distorts the Heavens from Pole to Pole
And leads you to Believe a Lie
When you see with not thro the Eye"  

John 11
[46] But some of them went their ways to the Pharisees, and told them what things Jesus had done.
[47] Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
[48] If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
[49] And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
[50] Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
[51] And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
[52] And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
[53] Then from that day forth they took counsel together for to put him to death.
[54] Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. John 18
[19] The high priest then asked Jesus of his disciples, and of his doctrine.
[20] Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
[21] Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
[22] And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
[23] Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
[24] Now Annas had sent him bound unto Caiaphas the high priest.
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