Book of Urizen

Library of Congress
Book of Urizen
Plate3

From  Larry's Blake Primer, Myth 2

We find the earliest organized statement of Blake's myth in a medium sized poem written in 1794. The Book of Urizen served as a prototype for 'The Four Zoas', which was to follow. It contains among other things a parody of Genesis. Blake found the orthodox doctrine of creation unsatisfying, as many people have to this day, so he set out to present an alternative. He followed 'Paradise Lost' and the Gnostics in placing the Fall before Creation.

       In his myth the Fall of Man involved a fall in part of the divine nature and led to the creation of a fallen world. Such a Creation Story represents a sophistication of the elemental biblical one. Paradise Lost is an obvious recreation of the Bible story, and B.U. is a recreation of P.L., beginning as a simple inversion. 

       The doctrine of contraries, which we found in Marriage of Heaven and Hell, appears in B.U. in the form of two Eternals, Urizen and Los. The poem develops their careers in nine chapters. Following closely some of the Gnostic texts Urizen separates from the other Eternals, writes the Book of Brass, and declares himself God, whereupon he is shut out of Eternity and Los appointed his watchman (Chapters 1-3). Los confines Urizen with the limits of time and space and in "seven ages of dismal woe" binds him down into the five shriveled senses of the human body (Chapter 4).

       This frightful condition leads Los to pity, which divides his soul and results in the separation of his emanation, Enitharmon. Eternity shudders at this further breakup of Man into the sexual contraries. Even more shocking to the Eternals, Los begets his likeness on his own divided image. The Eternals shut out this fallenness from Eden, and Los becomes blind to Eternity (Chapter 6)Section 10. Los binds his son, Orc, with the Chain of Jealousy. Urizen explores his dens, discovers that no one can obey or keep his iron laws for one minute and that life lives upon death.

       There in barest outline is The Book of Urizen. Volumes have been written to interpret it. At this point we note that Urizen, Orc (also called Luvah in later works), and Los emerge as the three principles of the psyche. In Jungian terms we would call them Reason, Feeling, and Intuition. With the addition of Tharmas, the body or Instinct, they make up the four Zoas of the complete myth. B.U. is the earliest sketch of their relationships, which form the primary subject matter of Blake's evolving myth until the critical moment when Jesus became All and Jerusalem his Bride. 

Four Zoas, Night IX, Page 122, (E 391)

"Thus shall the male & female live the life of Eternity           
Because the Lamb of God Creates himself a bride & wife
That we his Children evermore may live in Jerusalem
Which now descendeth out of heaven a City yet a Woman
Mother of myriads redeemd & born in her spiritual palaces
By a New Spiritual birth Regenerated from Death"           

 Jerusalem, Plate 98, (E 258)

"Such is the Cry from all the Earth from the Living Creatures of the Earth
And from the great City of Golgonooza in the Shadowy Generation 
And from the Thirty-two Nations of the Earth among the Living Creatures

PLATE 99                 
All Human Forms identified even Tree Metal Earth & Stone. all
Human Forms identified, living going forth & returning wearied
Into the Planetary lives of Years Months Days & Hours reposing
And then Awaking into his Bosom in the Life of Immortality.

And I heard the Name of their Emanations they are named Jerusalem"

       Keep in mind that here, as in later writings, Blake's poetry has many levels. We are especially interested in the cosmic and psychological levels, and the most compelling dimension of the psychological is the autobiographical. In B.U. as in all the prophecies Blake tells us a great deal about himself. He lived intensely in the spiritual realm; this means that visions, motifs, attitudes come and go with great rapidity. The poetry reveals to us the course of his life. At the same time sober reflection on his biography casts light on the dynamic evolution of the myth. The student might spend time with B.U. before tackling 4Z, for it gives in outline form much of the action of the larger poem. However Urizen is hard to understand, written before the complete vision o Blake's myth had crystallized in his mind; one might question the value to spending much time on this early work.

Book of Urizen, Plate 15, (E 78)         
"Thus the Eternal Prophet was divided
Before the death-image of Urizen
For in changeable clouds and darkness
In a winterly night beneath,
The Abyss of Los stretch'd immense:       
And now seen, now obscur'd, to the eyes
Of Eternals, the visions remote
Of the dark seperation appear'd.
As glasses discover Worlds
In the endless Abyss of space,            
So the expanding eyes of Immortals
Beheld the dark visions of Los,
And the globe of life blood trembling"

Book of Urizen, Plate 19, (E 79) 
"6. Coild within Enitharmons womb
The serpent grew casting its scales,                             
With sharp pangs the hissings began
To change to a grating cry,
Many sorrows and dismal throes,
Many forms of fish, bird & beast,
Brought forth an Infant form                                     
Where was a worm before.

7. The Eternals their tent finished
Alarm'd with these gloomy visions
When Enitharmon groaning
Produc'd a man Child to the light.                               

8. A shriek ran thro' Eternity:
And a paralytic stroke;
At the birth of the Human shadow.

9. Delving earth in his resistless way;
Howling, the Child with fierce flames                       
Issu'd from Enitharmon.

10. The Eternals, closed the tent
They beat down the stakes the cords
Plate 20
Stretch'd for a work of eternity;
No more Los beheld Eternity.

11. In his hands he siez'd the infant
He bathed him in springs of sorrow
He gave him to Enitharmon."