Cromek said: "To the elegant and
classical taste of Mr. Fuseli he is indebted
for excellent remarks on the moral worth and picturesque
dignity of the Designs that accompany this Poem."
In his introduction Henri Fuseli begins
by stating:
"The
moral series here submitted to the Public, from its object
and method of execution, has a double claim on general
attention.
In an age of equal refinement and corruption of manners, when
systems of education and seduction go hand in hand; when
religion itself compounds with fashion; when in the pursuit of
present enjoyment, all consideration of futurity vanishes, and
the real object of life is lost—in such an age, every exertion
confers a benefit on society which tends to impress man with
his destiny, to hold the mirror up to life, less indeed to
discriminate its characters, than those situations which show
what all are born for, what all ought to act for, and what all
must inevitably come to."You may enjoy reading explanations of Blake's illustrations written by a man who was well liked by Blake, who was his peer in seeing beyond the natural world, and who frequently shared the outsider status of Blake. However, since this section is unsigned there is not agreement that these descriptions are Fuseli's work. Wikimedia commons supplied the images for the links. The original watercolor designs rather than the engravings from the book are shown.
"OF THE DESIGNS
By the arrangement
here made, the regular progression
of Man, from his first descent into the Vale of
Death, to his last admission into Life eternal, is
exhibited. These Designs, detached from the
Work they embellish, form of themselves a most
interesting Poem.
of Man, from his first descent into the Vale of
Death, to his last admission into Life eternal, is
exhibited. These Designs, detached from the
Work they embellish, form of themselves a most
interesting Poem.
I. THE DESCENT OF CHRIST INTO
THE GRAVE.
THE GRAVE.
"Eternal King, whose potent
arm sustains
The keys of Death and Hell!"
The keys of Death and Hell!"
II. THE DESCENT OF MAN INTO
THE VALE OF DEATH.
THE VALE OF DEATH.
The pious daughter weeping and conducting
her sire onward; age, creeping carefully on hands and knees;
an elder, without friend or kindred; a miser; a bachelor,
blindly proceeding, no one knows where, ready to drop into the
dark abyss; frantic youth rashly devoted to vice and passion,
rushing past the diseased and old, who totters on crutches;
the wan declining virgin; the miserable and distracted widow;
the hale country youth; and the mother and her numerous
progeny, already arrived in this valley, are among the groups
which speak irresistibly to the feelings.
Ezekiel 37
[1] The hand of the LORD was upon me, and he
brought me out by the Spirit of the LORD, and set me down in the midst
of the valley; it was full of bones.
[2] And he led me round among them; and behold, there were very many upon the valley; and lo, they were very dry.
[3] And he said to me, "Son of man, can these bones live?" And I answered, "O Lord GOD, thou knowest."
[4] Again he said to me, "Prophesy to these bones, and say to them, O dry bones, hear the word of the LORD.
[5] Thus says the Lord GOD to these bones: Behold, I will cause breath to enter you, and you shall live.
[6] And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the LORD."
[2] And he led me round among them; and behold, there were very many upon the valley; and lo, they were very dry.
[3] And he said to me, "Son of man, can these bones live?" And I answered, "O Lord GOD, thou knowest."
[4] Again he said to me, "Prophesy to these bones, and say to them, O dry bones, hear the word of the LORD.
[5] Thus says the Lord GOD to these bones: Behold, I will cause breath to enter you, and you shall live.
[6] And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the LORD."
TO BE CONTINUED IN A LATER POST
.
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