Blake seeks to provide the Golden String which can lead us through the labyrinth of our experience or his own poetry.

Wednesday, November 19, 2025

BLAKE'S FRESCOS

First posted June 2014

To fully appreciate the impact of the four paintings which Blake painted for Thomas Butts in 1810 we would need to be in Butts' home and see them hanging together on a wall. Although many of Blake's pictures are small, these are large with dimensions of approximately 30 inches by 25 inches . They were executed in a tempera technique on fine linen. Blake inscribed them with the date, his name and the word 'Fresco', his term for tempera. The paintings now reside in three museums, the Adam and Eve images in the Glasgow Museum, the Virgin and Child in the Victoria & Albert Museum, and the Christ image in the Fogg Museum at Harvard.

The four images are shown together here to compare and contrast. The unifying style signifies that the group is to be interpreted as a whole. The details of the focus of the eyes, the positions of the hands, the representative trees, and the backgrounds distinguish characteristics of each stage of development.

Eve Naming Birds
Adam Naming Beasts


Harvard Art Museums
Fogg Museum

Christ Blessing
Virgin and Child in Egypt
Blake executed these images during the period of his life in which he was most interested in reaching the public through exhibiting his watercolor work (including tempera or fresco) at the Royal Academy and promoting the use of art in his native land.
Advertisement of Exhibition, (E 527)
 "Fresco Painting, as it is now practised, is like
most other things, the contrary of what it pretends to be.
  The execution of my Designs, being all in Water-colours,
(that is in Fresco) are regularly refused to be exhibited by the
Royal Academy, and the British Institution has, 
this year, followed its example, and has effectually excluded me 
by this Resolution; I therefore invite those Noblemen and 
Gentlem[e]n, who are its Subscribers, to inspect what they have 
excluded: and those who have been told that my Works are
but an unscientific and irregular Eccentricity, a Madman's
Scrawls, I demand of them to do me the justice to examine before
they decide.
  There cannot be more than two or three great Painters or
Poets in any Age or Country; and these, in a corrupt state of
Society, are easily excluded, but not so easily obstructed.  They
have ex[c]luded Watercolours; it is therefore become necessary
that I should exhibit to the Public, in an Exhibition of my own,
my Designs, Painted in Watercolours.  If Italy is enriched and
made great by RAPHAEL, if MICHAEL ANGELO is its supreme glory, if
Art is the glory of a Nation, if Genius and Inspiration are the
great Origin and Bond of Society, the distinction my Works have
obtained from those who best understand such things, calls for my
Exhibition as the greatest of Duties to my Country.  
                                             WILLIAM BLAKE"

Descriptive Catalogue, (E 531)
"All Frescos are as high finished as miniatures or enamels,
and they are known to be unchangeable; but oil being a body
itself, will drink or absorb very little colour, and changing
yellow, and at length brown, destroys every colour it is mixed
with, especially every delicate colour.  It turns every permanent
white to a yellow and brown putty, and has compelled the use of
that destroyer of colour, white lead; which, when its protecting
oil is evaporated, will become lead again.  This is an awful
things to say to oil Painters; they may call it madness, but it
is true.  All the genuine old little Pictures, called Cabinet
Pictures, are in fresco and not in oil, Oil was not used except
by blundering ignorance, till after Vandyke's time, but the art
of fresco painting [P 7] being lost, oil became a fetter to
genius, and a dungeon to art.  But one convincing proof among
many others, that these assertions are true is, that real gold
and silver cannot be used with oil, as they are in all the old
pictures and in Mr. B.'s frescos."

Friday, November 14, 2025

MILTON & QUAKERS

 Reposted from July 2019.

The Quaker movement began during the English Civil Wars. John Milton was a young man when George Fox began preaching his message of radical dissent from established religion. Milton became an official of the Commonwealth and the Cromwell government which offered hope for religious freedom but were not able to deliver it. When the monarchy was restored and Milton returned to his quiet life of scholarship he developed an association with Quakers. Although this was a period of Quaker persecution under acts of Parliament which prohibited their meeting and preaching, Milton had friends among the Quakers.

Milton's doctor was a friend of the Quaker Isaac Pennington, who was acquainted with a young Quaker who wanted to study Latin. Pennington arranged with Dr Paget for Thomas Ellwood to read in Latin to the blind Milton. Although Ellwood had some knowledge of Latin, he first received instruction on pronunciation since he was unaware of proper Latin pronunciation. Milton discerned when Ellwood needed help with understanding what he was reading and gave him assistance. A trusting relationship developed as evidenced by Ellwood arranging for a place in a Quaker community for Milton and his family to live when the plague made it unsafe for them to stay in London.

Ellwood continued to be a welcome visitor to Milton's home after the Latin lessons had ceased. On a visit to Milton's home in 1665 Ellwood was shown a manuscript of Paradise Lost which he was allowed to take home and read. When he returned the manuscript to Milton, after some discussion, he inquired of Milton what he may have to say about 'Paradise Found'. From this conversation, Milton later told Ellwood, came the sequel to Paradise LostParadise Regained.

British Museum
John Milton & Thomas Ellwood
Sketch by James Barry,
a friend of William Blake
Ellwood was entrusted with a portion of the papers of Milton at his death. Miltons republican-letters : or a collection of such as were written by command of the late Commonwealth of England from the year 1648 to the year 1659 was published in 1682. The book includes this statement: 'originally writ by the learned John Milton, secretary to those times ; and now translated into English by a wel-wisher of England's honour'.

As a tribute to his teacher and friend, Ellwood wrote an epitaph. Ellwood however turned his interest away from Milton to the publication, in 1694, of George Fox's Journal. The task of editing Fox's Journal rested partly on Milton's encouragement and careful training of Ellwood when he was embarking on a serious path of learning.

From The History of Thomas Ellwood Written by Himself:
'He, on the other hand, perceiving with what earnest desire
I pursued learning, gave me not only all the encouragement but all
the help he could; for, having a curious ear, he understood by my
tone when I understood what I read and when I did not; and
accordingly would stop me, examine me, and open the most difficult
passages to me.'

Blake was of the opinion that we are all capable of performing miracles because astonishing and comforting things are performed, not by us, but through us. Perhaps Milton, Ellwood and Fox could each see his work as miracle.

Annotations to Watson, (E 616)
"Jesus could not do miracles where unbelief hinderd hence we
must conclude that the man who holds miracles to be ceased puts
it out of his own power to ever witness one The manner of a
miracle being performd is in modern times considerd as an
arbitrary command of the
agent upon the patient but this is an impossibility not a miracle
neither did Jesus ever do such a miracle. Is it a greater
miracle to feed five thousand men with five loaves than to
overthrow all the armies of Europe with a small pamphlet
.
look over the events of your own life & if you do not find that
you have both done such miracles & lived by such you do not see
as I do True I cannot do a miracle thro experiment & to
domineer over & prove to others my superior power as neither
could Christ But I can & do work such as both astonish &
comfort me & mine
"


Sunday, November 9, 2025

THE ELEMENTS

Gates of Paradise, Picture 2. Water (E 260)

"Thou Waterest him with Tears"

Keys of the Gates

"Doubt Self Jealous Watry folly" (E 268) 

THARMAS

Gates of Paradise, Picture 3. Earth (E 261)

"He struggles into Life"
Keys of the Gates
"Struggling thro Earths Melancholy" (E 268)




















URTHONA

 Gates of Paradise, Picture 4. Air (E 261)

"On Cloudy Doubts & Reasoning Cares"
Keys of the Gates
"Naked in Air in Shame & Fear" (E 268)
URIZEN

Gates of Paradise, Picture 5. Fire (E 262)

"That end in endless Strife"
Keys of the Gates 
"Blind in Fire with shield & spear" (E 268)
LUVAH




Four Zoas, Night IV, Page 51, (E 334)
"Tharmas before Los stood & thus the Voice of Tharmas rolld

Now all comes into the power of Tharmas. Urizen is falln
And Luvah hidden in the Elemental forms of Life & Death
Urthona is My Son O Los thou art Urthona & Tharmas
Is God. The Eternal Man is seald never to be deliverd            
I roll my floods over his body my billows & waves pass over him
The Sea encompasses him & monsters of the deep are his companions
Dreamer of furious oceans cold sleeper of weeds & shells
Thy Eternal form shall never renew my uncertain prevails against thee
Yet tho I rage God over all. A portion of my Life                
That in Eternal fields in comfort wanderd with my flocks
At noon & laid her head upon my wearied bosom at night
She is divided   She is vanishd even like Luvah & Vala     
O why did foul ambition sieze thee Urizen Prince of Light  
And thee O Luvah prince of Love till Tharmas was divided         
And I what can I now behold but an Eternal Death
Before my Eyes & an Eternal weary work to strive
Against the monstrous forms that breed among my silent waves
Is this to be A God far rather would I be a Man
To know sweet Science & to do with simple companions             
Sitting beneath a tent & viewing sheepfolds & soft pastures

Take thou the hammer of Urthona rebuild these furnaces
Dost thou refuse   mind I the sparks that issue from thy hair
PAGE 52 
I will compell thee to rebuild by these my furious waves
Death choose or life thou strugglest in my waters, now choose life
And all the Elements shall serve thee to their soothing flutes
Their sweet inspiriting lyres thy labours shall administer
And they to thee only remit not faint not thou my son            
Now thou dost know what tis to strive against the God of waters

So saying Tharmas on his furious chariots of the Deep
Departed far into the Unknown & left a wondrous void
Round Los. afar his waters bore on all sides round. with noise
Of wheels & horses hoofs & Trumpets Horns & Clarions            t

Terrified Los beheld the ruins of Urizen beneath
A horrible Chaos to his eyes. a formless unmeasurable Death
Whirling up broken rocks on high into the dismal air
And fluctuating all beneath in Eddies of molten fluid
 
Then Los with terrible hands siezd on the Ruind Furnaces         
Of Urizen. Enormous work: he builded them anew
Labour of Ages in the Darkness & the war of Tharmas
And Los formd Anvils of Iron petrific. for his blows
Petrify with incessant beating many a rock. many a planet
But Urizen slept in a stoned stupor in the nether Abyss"