JOB - PAGE 2

Wikipedia Commons
Satan Before the Throne of God
Butts Set of Illustrations for the Book of Job
Morgan Library

Blake chose to make his commentary on the Book of Job in the form of pictures. But they were pictures which were to be read in the light of spiritual/psychological truth. Picture 2 showed an image of three levels of reality. The upper image showed God as Job understood him based on the revelation of truth which was available to him in his society. This was the distant lawgiver who functioned as ruler dispensing justice according to a rigid moral code contained in the book resting on his lap.

The central level pictured multiple entities which existed within the mind of man below the level of consciousness. The mind was not unified but it contained diverse energies which were available for expression. The running, flaming man in this picture is that bundle of energy which is dissatisfied with the status quo and seeks to introduce change. The Book of Job called him Satan; in Blake's mythology he was sometimes called Orc.

The lower level was the world which had benefited from the mental organization of a static God who protected the chosen few who pleased him. The prosperity of their world was based on maintaining the psychic balance ordained by God. Job's world outwardly included his feminine self, his books of law, his angelic protection, the progeny which he had produced, his material wealth and his sleeping instinctual life.

A figure similar to that of Satan in the illustration of Job, is found at the beginning of the Book of Urizen. In that case it announced the arrival of Urizen who unsuccessfully attempted to create a world defined by reason.

Job 1
[6] Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
[7] And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
[8] And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
[9] Then Satan answered the LORD, and said, Doth Job fear God for nought?
[10] Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
[11] But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

Marriage of Heaven & Hell, Plate 4, (E 34)
 "But the following Contraries to these are True
  1 Man has no Body distinct from his Soul for that calld Body is
a portion of Soul discernd by the five Senses. the chief inlets
of Soul in this age
  2. Energy is the only life and is from the Body and Reason is
the bound or outward circumference of Energy.
  3 Energy is Eternal Delight
  PLATE 5
  Those who restrain desire, do so because theirs is weak enough
to be restrained; and the restrainer or reason usurps its place &
governs the unwilling.
  And being restraind it by degrees becomes passive till it is
only the shadow of desire.
  The history of this is written in Paradise Lost. & the Governor
or Reason is call'd Messiah.
  And the original Archangel or possessor of the command of the
heavenly host, is calld the Devil or Satan and his children are
call'd Sin & Death
  But in the Book of Job Miltons Messiah is call'd Satan.
  For this history has been adopted by both parties
  It indeed appear'd to Reason as if Desire was cast out. but the
Devils account is, that the Messiah fell. & formed a heaven
of what he stole from the Abyss
  This is shewn in the Gospel, where he prays to the Father to
send  the comforter or Desire that Reason may have Ideas to build
on, the Jehovah of the Bible being no other than he, who dwells
in flaming fire.    
   Know that after Christs death, he became Jehovah."

Hebrews 12
[28] Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
[29] For our God is a consuming fire.

John 14 
[16] And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 
[17] Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 
[18] I will not leave you comfortless: I will come to you. 
[19] Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. 
[20] At that day ye shall know that I am in my Father, and ye in me, and I in you. 
[21] He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
[22] Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? 
[23] Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. 
[24] He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. 
[25] These things have I spoken unto you, being yet present with you. 
[26] But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

 Book of Urizen, Plate 3, (E 70)
     "Chap: I
1. Lo, a shadow of horror is risen
In Eternity! Unknown, unprolific!
Self-closd, all-repelling: what Demon
Hath form'd this abominable void
This soul-shudd'ring vacuum?--Some said                          
"It is Urizen", But unknown, abstracted
Brooding secret, the dark power hid.

2. Times on times he divided, & measur'd
Space by space in his ninefold darkness
Unseen, unknown! changes appeard                                 
In his desolate mountains rifted furious 
By the black winds of perturbation

3. For he strove in battles dire
In unseen conflictions with shapes
Bred from his forsaken wilderness,                               
Of beast, bird, fish, serpent & element
Combustion, blast, vapour and cloud.

4. Dark revolving in silent activity:
Unseen in tormenting passions;
An activity unknown and horrible;
A self-contemplating shadow,  
In enormous labours occupied
         
5. But Eternals beheld his vast forests
Age on ages he lay, clos'd, unknown
Brooding shut in the deep; all avoid                
The petrific abominable chaos

6. His cold horrors silent, dark Urizen
Prepar'd: his ten thousands of thunders
Rang'd in gloom'd array stretch out across
The dread world, & the rolling of wheels                         
As of swelling seas, sound in his clouds
In his hills of stor'd snows, in his mountains
Of hail & ice; voices of terror,
Are heard, like thunders of autumn,
When the cloud blazes over the harvests" 

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