RADICAL CHRISTIANITY

British Museum

Europe

Copy D, plate 13

British Museum commentary for this plate: 

"Copy D, plate 13; above, a papal figure with bat's wings sitting on an ornate throne, floating on a cloud, with an open book on his knees; below on each side a winged gowned female figure holding a sceptre; the sceptres pointing downwards and meeting above the text at the bottom of the plate, as though they were an upside-down pair of compasses; 5 lines of verse beginning "Albions Angel rose...". 1794 

Europe," 

Europe, Plate 11 [13], (E 64)
"Albions Angel rose upon the Stone of Night.
He saw Urizen on the Atlantic;
And his brazen Book,
That Kings & Priests had copied on Earth
Expanded from North to South."

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April 25, 2014 - Larry's post:

A Blakean View of Christianity

       The immediate followers of Jesus were accused of turning the world upside down. They followed him in challenging all forms of worldly power including death. One can make a good case for the idea that the Christian by definition challenges the powers of the world; that's certainly the meaning of 'radical Christian'.

       Blake perceived the legacy that Jesus left behind in two ways. On one hand the church as the mystical body of Christ consists of those who continually challenge the authority or powers of the world. On the other hand the Church as an institution becomes one of the powers of the world. The tension between these two principles probably exists within the breast of anyone seriously interested in Christ.

       In the second century Ignatius of Antioch eloquently embodied that tension with his life. Ignatius died a martyr to the secular power of the Roman Empire. Before that happened, he had spent much of his time as an ecclesiastical authority rooting out dissenters, whom he called heretics; he did this in the course of establishing the institutional authority of what became the Roman Church.

       With Constantine these two streams of authority came together. In 312 A.D. the new emperor declared himself a Christian and assumed control of the Church. He exercised that control through the simple device of naming his most trusted servant as bishop. The Church became an arm of the political power of the empire.

       From that day to this the Church has been primarily one of the powers of the world. The power of the Church has been expressed through ecclesiastical hierarchies and creeds, both imposed upon the rank and file by various coercive techniques essentially identical with those of other worldly powers. This means that the spiritual reality of Christ vis-a-vis the Church is only actualized through the same sort of dissent that Jesus made in the beginning.

       These conclusions of course may be debated, but they represent the basic and lifelong viewpoint underlying the radical protest which was Blake's art.

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Jerusalem, Plate 52, (E 201)                  
"and many believed what they saw, and
Prophecied of Jesus.
  Man must & will have Some Religion; if he has not the Religion
of Jesus, he will have the Religion of Satan, & will erect the
Synagogue of Satan. calling the Prince of this World, God; and
destroying all who do not worship Satan under the Name of God. 
Will any one say: Where are those who worship Satan under the
Name of God! Where are they? Listen! Every Religion that Preaches
Vengeance for Sins the Religion of the Enemy & Avenger; and not
the Forgiver of Sin, and their God is Satan, Named by the Divine
Name   Your Religion O Deists: Deism, is the Worship of the God
of this World by the means of what you call Natural Religion and
Natural Philosophy, and of Natural Morality or
Self-Righteousness, the Selfish Virtues of the Natural Heart. 
This was the Religion of the Pharisees who murderd Jesus.  Deism
is the same & ends in the same."