From Chapter 1 of Larry's book Ram Horn'd With Gold.
Jerusalem
The primary monument of Blake - the new man - is the epic poem, 'Jerusalem'. The old man wrote of fallenness; the new man continues to describe the world as it is, but the note of grace runs like a thread through all the hell of fallen life and leads us out in the last pages into heaven. 'Jerusalem' is for the reader who knows Blake; he can rejoice. Others are well advised not to invest much in the poem until they have some grounding in Blake's myth and his symbolic language. However any reader acquainted with the Book of Revelation may find joy in Blake's closing vision of the end of time and the moral principle upon which it rests.
Apocalyptic yearnings were the staple diet of the religious radical mind and the school which Blake most nearly approached. After his awakening in 1800 his vision of apocalypse was fleshed out and glorified by his positive faith in Jesus, who died for our sins. He saw all the fallenness fall away like a cloud when following Jesus' example of self giving love.Jerusalem, Plate 96, (E 256)
"Jesus said. Wouldest thou love one who never died
For thee or ever die for one who had not died for thee
And if God dieth not for Man & giveth not himself
Eternally for Man Man could not exist. for Man is Love:
As God is Love: every kindness to another is a little Death
In the Divine Image nor can Man exist but by Brotherhood
So saying. the Cloud overshadowing divided them asunder
Albion stood in terror: not for himself but for his Friend
Divine, & Self was lost in the contemplation of faith
And wonder at the Divine Mercy & at Los's sublime honour
Do I sleep amidst danger to Friends! O my Cities & Counties
Do you sleep! rouze up! rouze up. Eternal Death is abroad
So Albion spoke & threw himself into the Furnaces of affliction
All was a Vision, all a Dream: the Furnaces became
Fountains of Living Waters Howing from the Humanity Divine
And all the Cities of Albion rose from their Slumbers, and All
The Sons & Daughters of Albion on soft clouds Waking from Sleep
Soon all around remote the Heavens burnt with flaming fires
And Urizen & Luvah & Tharmas & Urthona arose into
Albions Bosom: Then Albion stood before Jesus in the Clouds
Of Heaven Fourfold among the Visions of God in Eternity"
British Museum Jerusalem Plate 76 |
Wikipedia Commons Illustrations of the Book of Job Plate 18 |
With
the completion of 'Jerusalem' Blake's poetic work was done, but his
crowning work of art came in a series of pictures created as Illustrations of the Book of Job.
That Biblical work has mystified many through the ages, and many
diverse interpretations of it have been offered. Blake seized upon it
for one last telling of his story. A picture is worth a thousand words,
and these 21 pictures speak with simple eloquence of the man who had the
whole world, saw it turn to ashes, and saw a new and better world take
its place. In the course of these events Job's vision of God turned to
Satan, and a new and more real vision took its place. The most vivid
image for me is the picture and moment when Job and his wife intently
watch Satan falling from Heaven
and by his side fall two small figures who may be identified as old Job
and old wife; two new creatures have taken their place. These pictures
merit much study, and they yield a simple but profound understanding of
Blake's life and myth, and, if he is right, the life of every man and of
the world.
In his last years a small group of liberal
and progressive artists gathered around Blake, and he at last enjoyed a
modest measure of that human acceptance which had eluded him for most of
his life. John Linnell assumed the loving care supplied in earlier days
by Thomas Butts; all but two of our last series of letters are
addressed to this young artist and his wife. Illness overtook Blake in
1826, but he remained in high spirits and had a song of praise on his
lips, an original of course, at the moment of his departure from this
world.
1 John 4
[11] Beloved, if God so loved us, we ought also to love one another.
[12] No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
[13] Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
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