Blake seeks to provide the Golden String which can lead us through the labyrinth of our experience or his own poetry.

Thursday, October 20, 2022

BEING & BECOMING

Wikipedia Commons
Angel of Revelation



Revelation 10
[5] And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
[6] And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
[7] But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
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Being is not confined to time and space. Being is the Eternal nature of man, his Form Divine. It is his substance and is permanent.

On the contrary man is Becoming when he passes through states while he journeys through life in a physical body. Blake teaches people to be aware of states which are transient, and Individual Identity which can never die. 

These are terms which Blake uses to describe the two conditions of Being and Becoming:

Eternal Human vs States or Worlds

Infinite vs Apparent surfaces

Substance vs Shadow

Permanent vs Passing 

Substance vs Accident

Human Form Divine vs Mortal clay

Jerusalem, Plate 49, (E 199) 
"Iniquity must be imputed only           
To the State they are enterd into that they may be deliverd:
Satan is the State of Death, & not a Human existence:
But Luvah is named Satan, because he has enterd that State.
A World where Man is by Nature the enemy of Man
Because the Evil is Created into a State. that Men               
May be deliverd time after time evermore. Amen.
Learn therefore O Sisters to distinguish the Eternal Human
That walks about among the stones of fire in bliss & woe
Alternate! from those States or Worlds in which the Spirit travels:
This is the only means to Forgiveness of Enemies[.]              
Therefore remove from Albion these terrible Surfaces
And let wild seas & rocks close up Jerusalem away from
Plate 50
The Atlantic Mountains where Giants dwelt in Intellect;
Now given to stony Druids, and Allegoric Generation
To the Twelve Gods of Asia, the Spectres of those who Sleep:
Sway'd by a Providence oppos'd to the Divine Lord Jesus:
A murderous Providence! A Creation that groans, living on Death. 
Marriage of Heaven and Hell, Plate 14, (E 39)
But first the notion that man has a body distinct from his
soul, is to  be expunged; this I shall do, by printing in the
infernal method, by corrosives, which in Hell are salutary and
medicinal, melting apparent surfaces away, and displaying the
infinite which was hid. 
Visions of Daughters of Albion, Plate 3, (E 47)
Then Theotormon broke his silence. and he answered.

Tell me what is the night or day to one o'erflowd with woe?
Tell me what is a thought? & of what substance is it made?
Tell me what is a joy? & in what gardens do joys grow?
And in what rivers swim the sorrows? and upon what mountains     
PLATE 4
Wave shadows of discontent? and in what houses dwell the wretched
Drunken with woe forgotten. and shut up from cold despair.

Tell me where dwell the thoughts forgotten till thou call them forth
Tell me where dwell the joys of old! & where the ancient loves?
And when will they renew again & the night of oblivion past?
Jerusalem, Plate 9 , (E 152) 
"And this is the manner of the Sons of Albion in their strength
They take the Two Contraries which are calld Qualities, with which
Every Substance is clothed, they name them Good & Evil
From them they make an Abstract, which is a Negation             
Not only of the Substance from which it is derived
A murderer of its own Body: but also a murderer
Of every Divine Member: it is the Reasoning Power
An Abstract objecting power, that Negatives every thing
This is the Spectre of Man: the Holy Reasoning Power             
And in its Holiness is closed the Abomination of Desolation  
Jerusalem, Plate 13, (E 157)
"Los walks round the walls night and day.             

He views the City of Golgonooza, & its smaller Cities:
The Looms & Mills & Prisons & Work-houses of Og & Anak:
The Amalekite: the Canaanite: the Moabite: the Egyptian:
And all that has existed in the space of six thousand years:
Permanent, & not lost not lost nor vanishd, & every little act,  
Word, work, & wish, that has existed, all remaining still
In those Churches ever consuming & ever building by the Spectres
Of all the inhabitants of Earth wailing to be Created:
Shadowy to those who dwell not in them, meer possibilities:
But to those who enter into them they seem the only substances   
For every thing exists & not one sigh nor smile nor tear,
Plate 14
One hair nor particle of dust, not one can pass away."
Jerusalem, Plate 71, (E 224)
"The Starry Heavens all were fled from the mighty limbs of Albion
Plate 71
And above Albions Land was seen the Heavenly Canaan
As the Substance is to the Shadow: and above Albions Twelve Sons
Were seen Jerusalems Sons: and all the Twelve Tribes spreading
Over Albion. As the Soul is to the Body, so Jerusalems Sons,
Are to the Sons of Albion: and Jerusalem is Albions Emanation    
What is Above is Within, for every-thing in Eternity is translucent:
The Circumference is Within: Without, is formed the Selfish Center
And the Circumference still expands going forward to Eternity.
And the Center has Eternal States! these States we now explore."
On Homers Poetry, (E 269)
  "It is the same with the Moral of a whole Poem as with the Moral
Goodness
of its parts Unity & Morality, are secondary considerations &
belong to Philosophy & not to Poetry, to Exception & not to Rule,
to Accident & not to Substance. the Ancients calld it eating of
the tree of good & evil."
Four Zoas, Night VII, Page 86, (E 368)
"Los furious answerd. Spectre horrible thy words astound my Ear
With irresistible conviction I feel I am not one of those 
Who when convincd can still persist. tho furious.controllable
By Reasons power. Even I already feel a World within
Opening its gates & in it all the real substances
Of which these in the outward World are shadows which pass away
Come then into my Bosom & in thy shadowy arms bring with thee   
My lovely Enitharmon. I will quell my fury & teach
Peace to the Soul of dark revenge & repentance to Cruelty

So spoke Los & Embracing Enitharmon & the Spectre"
Descriptive Catalogue, (E 532) 
"The characters of Chaucer's Pilgrims are the characters
which compose all ages and nations: as one age falls, another
rises, different to mortal sight, but to immortals only the same;
for we see the same characters repeated again and again, in
animals, vegetables, minerals, and in men; nothing new occurs in
identical existence; Accident ever varies, Substance can
never suffer change nor decay.
  Of Chaucer's characters, as described in his Canterbury
Tales, some of the names or titles are altered by time, but the
characters themselves for ever remain unaltered, and 
consequently they are the
physiognomies or lineaments of universal human life, beyond which
Nature never steps." 
Jerusalem, Plate 27, (E 173)
 "He witherd up the Human Form,
By laws of sacrifice for sin:
  Till it became a Mortal Worm:    
But O! translucent all within.

  The Divine Vision still was seen
Still was the Human Form, Divine
  Weeping in weak & mortal clay
O Jesus still the Form was thine.      

  And thine the Human Face & thine
The Human Hands & Feet & Breath
  Entering thro' the Gates of Birth
And passing thro' the Gates of Death
Milton, Plate 32 [35], (E 132)
"Distinguish therefore States from Individuals in those States.
States Change: but Individual Identities never change nor cease:
You cannot go to Eternal Death in that which can never Die." 
 

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