Blake seeks to provide the Golden String which can lead us through the labyrinth of our experience or his own poetry.

Wednesday, January 16, 2013

LIFE OF CHRIST XXI

1 Timothy 2
[5] For there is one God, and one mediator between God and men, the man Christ Jesus;

Hebrews 8
[6] But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

1John 2
[1] My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
[2] And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

2 Corinthians 5
[1] For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
...
[17] Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
[18] And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
[19] To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
[20] Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
[21] For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

"Christ the Mediator":
 Christ Pleading Before the Father for St. Mary Magdalene

artnet.com
Jesus did not enter the world of creation to withdraw again to a distant world inaccessible to humanity. He entered our world to stay in it permanently as our brother and friend. He is known to us now as the Holy Spirit who is ever present beside us and within us. We need never feel alone and unaided in our joys or sorrows for we can draw near to God through Jesus who is our advocate.

Blake communicates this in the picture "Christ the Mediator": Christ Pleading Before the Father for St. Mary Magdalene. God is seated on His fiery chariot or the Mercy Seat, Christ stretches out his arms as if still on the cross, Mary bows in penitence. Angels express love and encouragement. The eyes of Jesus are focused not on the immediate scene but on infinity, implying the eternal dwelling not made with hands. This illustration is appropriate as the concluding one of the series on the Life of Christ because it implies that the Life of Christ is everlasting, that he continues his work of advocating, forgiving and reconciling without end. 


You can view a larger image in the Blake Archive.
Vision of Last Judgment, (E 563)
"Such is the Last Judgment a Deliverance from Satans Accusation
Satan thinks that Sin is displeasing to God he ought to know that
Nothing is displeasing to God but Unbelief & Eating of the Tree
of Knowledge of Good & Evil 
     [PAGE 87] Men are admitted into Heaven not because they have
 governd their Passions or have No Passions but because
they have Cultivated their Understandings.  The Treasures of
Heaven are not Negations of Passion but Realities of Intellect
from which All the Passions Emanate  in their Eternal
Glory   The Fool shall not enter into Heaven let him be ever so
Holy.  Holiness is not The Price of Enterance into Heaven Those
who are cast out Are All Those who having no Passions of their
own because No Intellect.  Have spent their lives in Curbing &
Governing other Peoples by the Various arts of Poverty & Cruelty
of all kinds   Wo Wo Wo to you Hypocrites   Even Murder the
Courts of Justice  are compelld to
allow is not done in Passion but in Cool Blooded Design &
Intention" 
Jerusalem, Plate 60, (E 211)
"But the Divine Lamb stood beside Jerusalem. oft she saw          
The lineaments Divine & oft the Voice heard, & oft she said:

O Lord & Saviour, have the Gods of the Heathen pierced thee?
Or hast thou been pierced in the House of thy Friends?
Art thou alive! & livest thou for-evermore? or art thou
Not: but a delusive shadow, a thought that liveth not. 
Babel mocks saying, there is no God nor Son of God
That thou O Human Imagination, O Divine Body art all
A delusion. but I know thee O Lord when thou arisest upon
My weary eyes even in this dungeon & this iron mill.
The Stars of Albion cruel rise; thou bindest to sweet influences:
For thou also sufferest with me altho I behold thee not;
And altho I sin & blaspheme thy holy name, thou pitiest me;
Because thou knowest I am deluded by the turning mills.
And by these visions of pity & love because of Albions death.

Thus spake Jerusalem, & thus the Divine Voice replied.

Mild Shade of Man, pitiest thou these Visions of terror & woe!
Give forth thy pity & love. fear not! lo I am with thee always.
Only believe in me that I have power to raise from death
Thy Brother who Sleepeth in Albion: fear not trembling Shade" 

No comments:

Post a Comment