|British Library Four Zoas Manuscript Page 99|
Four Zoas, Night VIII, PAGE 99, (E 371) "VALA Night the Eighth Then All in Great Eternity Met in the Council of God as one Man Even Jesus upon Gilead & Hermon Upon the Limit of Contraction to create the fallen Man The Fallen Man stretchd like a Corse upon the oozy Rock Washd with the tides Pale overgrown with weeds That movd with horrible dreams hovring high over his head Two winged immortal shapes one standing at his feet Toward the East one standing at his head toward the west Their wings joind in the Zenith over head Such is a Vision of All Beulah hovring over the Sleeper The limit of Contraction now was fixd & Man began To wake upon the Couch of Death he sneezed seven times A tear of blood dropped from either eye again he reposd In the saviours arms, in the arms of tender mercy & loving kindness Then Los said I behold the Divine Vision thro the broken Gates Of thy poor broken heart astonishd melted into Compassion & Love And Enitharmon said I see the Lamb of God upon Mount Zion Wondring with love & Awe they felt the divine hand upon them For nothing could restrain the dead in Beulah from descending Unto Ulros night tempted by the Shadowy females sweet Delusive cruelty they descend away from the Daughters of Beulah And Enter Urizens temple Enitharmon pitying & her heart Gates broken down. they descend thro the Gate of Pity The broken heart Gate of Enitharmon She sighs them forth upon the wind Of Golgonooza Los stood recieving them For Los could enter into Enitharmons bosom & explore Its intricate Labyrinths now the Obdurate heart was broken"
|Yale Center for British Art|
Illustrations to Young's Night Thoughts
The decisive events which move the narrative beyond the inconclusive action of Night VII involve the restoration of the ability to see the Divine Vision in Night VIII. It is the brokenness of Los and Enitharmon which enables them to recover a spiritual perspective. But their real work is only beginning: now they must work out a way for others who are dead spiritually to find their way back to life.
 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
 Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
 Hide thy face from my sins, and blot out all mine iniquities.
 Create in me a clean heart, O God; and renew a right spirit within me.
 Cast me not away from thy presence; and take not thy holy spirit from me.
 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
 O Lord, open thou my lips; and my mouth shall shew forth thy praise.
 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.