National Gallery of Art The Witch of Endor 1800 |
[3] Now Samuel was dead, and all Israel had lamented
him, and buried him in Ramah, even in his own city. And Saul had put
away those that had familiar spirits, and the wizards, out of the land.
[4]
And the Philistines gathered themselves together, and came and pitched
in Shunem: and Saul gathered all Israel together, and they pitched in
Gilboa.
[5] And when Saul saw the host of the Philistines, he was afraid, and his heart greatly trembled.
[6] And when Saul inquired of the LORD, the LORD answered him not, neither by dreams nor by Urim, nor by prophets.
[7]
Then said Saul unto his servants, Seek me a woman that hath a familiar
spirit, that I may go to her, and inquire of her. And his servants said
to him, Behold, there is a woman that hath a familiar spirit at Endor.
[8]
And Saul disguised himself, and put on other raiment, and he went, and
two men with him, and they came to the woman by night: and he said, I
pray thee, divine unto me by the familiar spirit, and bring me him up,
whom I shall name unto thee.
[9] And the woman said unto him,
Behold, thou knowest what Saul hath done, how he hath cut off those that
have familiar spirits, and the wizards, out of the land: wherefore then
layest thou a snare for my life, to cause me to die?
[10] And Saul sware to her by the LORD, saying, As the LORD liveth, there shall no punishment happen to thee for this thing.
[11] Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel.
[12]
And when the woman saw Samuel, she cried with a loud voice: and the
woman spake to Saul, saying, Why hast thou deceived me? for thou art
Saul.
[13] And the king said unto her, Be not afraid: for what
sawest thou? And the woman said unto Saul, I saw gods ascending out of
the earth.
[14] And he said unto her, What form is he of? And
she said, An old man cometh up; and he is covered with a mantle. And
Saul perceived that it was Samuel, and he stooped with his face to the
ground, and bowed himself.
[15] And Samuel said to Saul, Why
hast thou disquieted me, to bring me up? And Saul answered, I am sore
distressed; for the Philistines make war against me, and God is departed
from me, and answereth me no more, neither by prophets, nor by dreams:
therefore I have called thee, that thou mayest make known unto me what I
shall do.
[16] Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine enemy?
[17]
And the LORD hath done to him, as he spake by me: for the LORD hath
rent the kingdom out of thine hand, and given it to thy neighbour, even
to David:
[18] Because thou obeyedst not the voice of the
LORD, nor executedst his fierce wrath upon Amalek, therefore hath the
LORD done this thing unto thee this day.
[19] Moreover the
LORD will also deliver Israel with thee into the hand of the
Philistines: and to morrow shalt thou and thy sons be with me: the LORD
also shall deliver the host of Israel into the hand of the Philistines.
[20]
Then Saul fell straightway all along on the earth, and was sore afraid,
because of the words of Samuel: and there was no strength in him; for
he had eaten no bread all the day, nor all the night.
[21] And
the woman came unto Saul, and saw that he was sore troubled, and said
unto him, Behold, thine handmaid hath obeyed thy voice, and I have put
my life in my hand, and have hearkened unto thy words which thou spakest
unto me.
[22] Now therefore, I pray thee, hearken thou also
unto the voice of thine handmaid, and let me set a morsel of bread
before thee; and eat, that thou mayest have strength, when thou goest on
thy way.
[23] But he refused, and said, I will not eat. But
his servants, together with the woman, compelled him; and he hearkened
unto their voice. So he arose from the earth, and sat upon the bed.
[24]
And the woman had a fat calf in the house; and she hasted, and killed
it, and took flour, and kneaded it, and did bake unleavened bread
thereof:
[25] And she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.
[6] So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.
[7]
And when the men of Israel that were on the other side of the valley,
and they that were on the other side Jordan, saw that the men of Israel
fled, and that Saul and his sons were dead, they forsook the cities, and
fled; and the Philistines came and dwelt in them.
NYPL The Witch of Endor raising the Spirit of Samuel 1783 |
After
William Blake completed his apprenticeship in engraving he was anxious
to get established as an artist in addition to being qualified as a
reproductive engraver. An early attempt at producing art was by painting
historical pictures, which was a popular pursuit among artists. When he
was twenty six years old he made a watercolor image of a dramatic scene
from the book of Samuel in the Old Testament. The image shows King Saul
and two friends with the Witch of Endor and the Ghost of Samuel.
Blake's
conventional treatment of the subject matter shows that he began his
career painting in a far different way than the style with which we may
be more familiar. His later picture of The Witch of Endor is more
typical of the visionary artist which he became. When he produced the
second version he was interested in showing more than can be shown in a
purely descriptive image of the scene. In the second portrayal the Ghost
of Samuel reveals with eyes focused on Saul that a dreadful experience
is about to befall him. His downward pointing fingers warn Saul of the
defeat and fall which will result from the coming battle. Saul seeks to
ward off the message from Samuel's ghost with outstretched fingers of
his raised hands. Most dramatic is the witch herself: her spiky hair,
her glaring eyes, and her anguished mouth, convey the message of the
impending loss of the Kingdom of Israel and its leaders. Blake had
learned to use symbolic expressions and gestures to suggest more than
what could be revealed plainly.
The account in the Bible of the past (Samuel) speaking to the present (the Witch) about the future (Saul) appealed to Blake's sense that the natural world is infused by the world of spirit. It was Blake's conviction that the events we experience in our daily lives have spiritual causes. Blake was convinced that Saul's encounter with the Ghost of Samuel was no more than a particularly pronounced example of the type of interactions between the spiritual and natural worlds which happen routinely.
Jerusalem, Plate 47, (E 196)
"Hark! the mingling cries of Luvah with the Sons of Albion
Hark! & Record the terrible wonder! that the Punisher
Mingles with his Victims Spectre, enslaved and tormented
To him whom he has murderd, bound in vengeance & enmity
Shudder not, but Write, & the hand of God will assist you!
Therefore I write Albions last words. Hope is banish'd from me.
Plate 48
These were his last words, and the merciful Saviour in his arms
Reciev'd him, in the arms of tender mercy and repos'd
The pale limbs of his Eternal Individuality
Upon the Rock of Ages. Then, surrounded with a Cloud:
In silence the Divine Lord builded with immortal labour,
Of gold & jewels a sublime Ornament, a Couch of repose,
With Sixteen pillars: canopied with emblems & written verse.
Spiritual Verse, order'd & measur'd, from whence, time shall reveal.
The Five books of the Decologue, the books of Joshua & Judges,
Samuel, a double book & Kings, a double book, the Psalms & Prophets
The Four-fold Gospel, and the Revelations everlasting
Eternity groan'd. & was troubled, at the image of Eternal Death!"
Jerusalem, Plate 73, (E 228)
"in holiness of Natural Religion
Which Los with his mighty Hammer demolishes time on time
In miracles & wonders in the Four-fold Desart of Albion
Permanently Creating to be in Time Reveald & Demolishd
Satan Cain Tubal Nimrod Pharoh Priam Bladud Belin
Arthur Alfred the Norman Conqueror Richard John
[Edward Henry Elizabeth James Charles William George]
And all the Kings & Nobles of the Earth & all their Glories
These are Created by Rahab & Tirzah in Ulro: but around
These, to preserve them from Eternal Death Los Creates
Adam Noah Abraham Moses Samuel David Ezekiel
[Pythagoras Socrates Euripedes Virgil Dante Milton]
Dissipating the rocky forms of Death, by his thunderous Hammer
As the Pilgrim passes while the Country permanent remains
So Men pass on: but States remain permanent for ever"
Milton, Plate 26 [28] 123
"So they are born on Earth, & every Class is determinate
But not by Natural but by Spiritual power alone, Because
The Natural power continually seeks & tends to Destruction
Ending in Death: which would of itself be Eternal Death
And all are Class'd by Spiritual, & not by Natural power.
And every Natural Effect has a Spiritual Cause, and Not
A Natural: for a Natural Cause only seems, it is a Delusion
Of Ulro: & a ratio of the perishing Vegetable Memory."
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