MAN IS THE ARK

An earlier post focused on the ark of Noah. Blake's mention of an ark refers more often to the Ark of the Covenant which originally held the tablets of law written by Moses at God's instruction. Stationed at the center of the temple, covered by the cherubim and the mercy seat, secluded by curtains, it occupied the 'holy of holies'.

Exodus 25
[10] And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
[14] And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.
[15] The staves shall be in the rings of the ark: they shall not be taken from it.
[16] And thou shalt put into the ark the testimony which I shall give thee.
[21] And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
[22] And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

Northrop Frye sees the original vision of God which was memorialised by the ark, as having been abandoned and forgotten. The ark became an empty shell as a symbol used for magic and mystery by a fallen people.

Fearful Symmetry , Page 368
"The image of God carried by the Hebrews was an 'ark.' The true ark of God is the human body, as Jesus implied when he identified his body with the temple. But as the Israelite culture declined, the term 'ark' became attached to a tabooed object, jealously guarded by priests, causing plagues and death to those who touched it, heavily curtained, and used as a palladium in war. What the Hebrews really had was an image of the female will or Vala, who later got control of the Jewish temple and the Christian church in the same way. When the Hebrews finally took Jerusalem, made it their capital, and brought the ark into it, Jerusalem thereby became the fallen Jerusalem on the level with Egypt and Babylon."

The symbol was given new life by Jesus who removed the secrecy which hid a religion of rules and rituals.

Heb.9
[1] Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
[2] For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
[3] And after the second veil, the tabernacle which is called the Holiest of all;
[4] Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
[5] And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
...
[23] It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
[24] For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Acts 7
[48] Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
[49] Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

Second Corinthians 5
[1] For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

Fearful Symmetry, Page 381
"...The curtains of the ark and the veil in the temple which concealed the nothingness of the Pharisees' God and which was rent by Jesus, need no further explanation."

Milton, Plate 41 [48], (E 142)
"These are the destroyers of Jerusalem, these are the murderers
Of Jesus, who deny the Faith & mock at Eternal Life:
Who pretend to Poetry that they may destroy Imagination;
By imitation of Natures Images drawn from Remembrance
These are the Sexual Garments, the Abomination of Desolation
Hiding the Human lineaments as with an Ark & Curtains
Which Jesus rent: & now shall wholly purge away with Fire
Till Generation is swallowd up in Regeneration."

Design of the last Judgment, (E 553)
"To Ozias Humphry Esqre

Behind the Seat & Throne of Christ appears
the Tabernacle with its Veil opened the Candlestick
on the right the Table with the Shew bread on the left in
midst is the Cross in place of the Ark Cherubim bowing over it
On the Right hand of the Throne of Christ is Baptism On
the left is the Lords Supper the two introducers into Eternal Life
Women with Infants approach the Figure of an aged Apostle which represents
Baptism & on the left hand
the Lords Supper is administerd by
Angels from the hands of another Apostle these
kneel on each side of the Throne which is surrounded by a Glory
many Infants appear in the Glory
representing the Eternal Creation flowing from the Divine
Humanity in Jesus who opens the Scroll of Judgment upon his knees
before the Living & the Dead
Such is the Design which you my Dear Sir have been the cause
of my producing & which but for you might have slept till the
Last Judgment

WILLIAM BLAKE"

Vision of the Last Judgment, (E 562)
"Over the Head of the Saviour & Redeemer The Holy
Spirit like a Dove is surrounded by a blue Heaven in which are
the two Cherubim that bowd over the Ark for here the temple is
opend in Heaven & the Ark of the Covenant is as a Dove of Peace
The Curtains are drawn apart Christ having rent the Veil The
Candlestick & the Table of Shew bread appear on Each side a
Glorification of Angels with Harps surrou[n]d the Dove"

Annotations to Lavater, (E 596)
"man is the ark of God the mercy seat is above upon the ark
cherubims guard it on either side & in the midst is the holy law.
man is either the ark of God or a phantom of the earth & of the
water"

The Vision of the Last Judgement

Pen and watercolour,
510 x 395 mm

1808

Petworth House, Sussex, National Trust

BLAKE & COVERING CHERUB

A symbol is not what it symbolises. It is serious error to confuse the reality with the symbol which communicates or mediates it. Blake was cautious about allowing symbols to replace the reality they stood for.

The ark of the temple is a case in point. As a primary symbol for the Jews of the presence of God, it became an object of worship itself. Furthermore the worshippers were kept at a distance from the ark which was hidden within veils. Above the arc were positioned two golden cherubim who covered it with their wings. The symbolic meaning of the ark and the cherubim involved the law of God and his mercy as the physical manifestation of his spiritual presence. The physical artifacts became a covering for the numinous. But could the presence of God be localised in these objects which became central to the practice of Hebrew religion?

So we have in the book of Ezekiel, the covering cherub becoming a symbol for the unrighteousness which claims the position of God. Because the prince of Tyrus, blessed with wisdom, wealth and power, claims to be God he is brought down to the depths. He is called the 'covering cherub' as one who, selected by God, covers the Divine presence with his own Selfhood.

Ezekiel 28
[1] The word of the LORD came again unto me, saying,
[2] Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
...
[13] Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
[14] Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
[15] Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
[16] By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.

In Milton the Covering Cherub, the Spectre of Albion, sinking down into the Death of Rome, Babylon and Tyre descends into Generation as Satan or Urizen.

Milton, Plate 9, (E 103)
"Rintrah rear'd up walls of rocks and pourd rivers & moats
Of fire round the walls: columns of fire guard around
Between Satan and Palamabron in the terrible darkness.

And Satan not having the Science of Wrath, but only of Pity:
Rent them asunder, and wrath was left to wrath, & pity to pity.
He sunk down a dreadful Death, unlike the slumbers of Beulah

The Separation was terrible: the Dead was repos'd on his Couch
Beneath the Couch of Albion, on the seven mou[n]tains of Rome
In the whole place of the Covering Cherub, Rome Babylon & Tyre.
His Spectre raging furious descended into its Space
PLATE 10 [11]
Then Los & Enitharmon knew that Satan is Urizen
Drawn down by Orc & the Shadowy Female into Generation"

Milton, PLATE 37 [41], (E 138)
"All these are seen in Miltons Shadow who is the Covering Cherub
The Spectre of Albion in which the Spectre of Luvah inhabits
In the Newtonian Voids between the Substances of Creation
...
The Heavens are the Cherub, the Twelve Gods are Satan"

Orc begs Jerusalem not to assume the Human Form by weaving Satan for a Covering.

Milton, PLATE 18 [20], (E 111)
"Orc answerd. Take not the Human Form O loveliest. Take not
Terror upon thee! Behold how I am & tremble lest thou also
Consume in my Consummation; but thou maist take a Form
Female & lovely, that cannot consume in Mans consummation
Wherefore dost thou Create & Weave this Satan for a Covering[?]
When thou attemptest to put on the Human Form, my wrath
Burns to the top of heaven against thee in Jealousy & Fear.
Then I rend thee asunder, then I howl over thy clay & ashes
When wilt thou put on the Female Form as in times of old
With a Garment of Pity & Compassion like the Garment of God
His garments are long sufferings for the Children of Men
Jerusalem is his Garment & not thy Covering Cherub O lovely
Shadow of my delight who wanderest seeking for the prey."

Jerusalem, PLATE 89, (E 247)
"Thus was the Covering Cherub reveald majestic image
Of Selfhood, Body put off, the Antichrist accursed
Coverd with precious stones, a Human Dragon terrible
And bright, stretchd over Europe & Asia gorgeous
In three nights he devourd the rejected corse of death
His Head dark, deadly, in its Brain incloses a reflexion
Of Eden all perverted;"




Image from Rosenbach Museum, Philadelphia
Courtesy of Wikipedia


The Covering Cherub is the image which absorbs all the error and false perceptions which prevent man from understanding that reentry into Eden is possible.
.

FLOOD & ARK

Quotes are from S. Foster Damon, A Blake Dictionary: The Ideas and Symbols of William Blake.

The Old Testament flood for which Noah built his ark is a pivotal development in history. Man is portrayed as ending one phase of his existence and beginning again with a clean slate. The ark made by Noah from God's instructions was the means through which humanity was preserved instead of being annihilated. An event which comes close to exterminating a population and altering a landscape made an imprint on the psyche. A complex of images developed around the story of the flood which kept the memory of it alive as a continually developing symbol.

Elements of the multifaceted symbol which developed around the 40 day rain and subsequent inundation include: the ark, the flood, the preservation of the species, the dove, the olive branch, the rainbow. As an event which incorporated negative aspects (such as punishment for sins, and destruction of the environment and its inhabitants), and positive aspects (such as saving of a remnant of the living things on the planet, and resulting in a promise that such an event of destruction would not recur), it offers itself for a symbol encompassing both destruction and reconstruction.

To focus on a single facet of the multifaceted image we look at the ark as Blake incorporated it. The ark is a safe feminine place of refuge as is Beulah.

Yale Center for British Art   Jerusalem, 
Plate 44

Yale Center for British Art   Jerusalem, 
Plate 24

Damon, Page 286
"It is the function of the female to provide a moony space of refuge and rest for the male."

Jerusalem, Plate 69, (E 223)
"& not like Beulah
Where every Female delights to give her maiden to her husband
The Female searches sea & land for gratification to the
Male Genius: who in return clothes her in gems & gold
And feeds her with the food of Eden. hence all her beauty beams
She Creates at her will a little moony night & silence
With Spaces of sweet gardens & a tent of elegant beauty:
Closed in by a sandy desart & a night of stars shining.
And a little tender moon & hovering angels on the wing.
And the Male gives a Time & Revolution to her Space
Till the time of love is passed in ever varying delights
For All Things Exist in the Human Imagination
And thence in Beulah they are stolen by secret amorous theft,"

Damon, Page 300
"As all forms of water signify matter, the flood was the overwhelming of mankind with Matter, which separated them from Eternity. This is the Sea of Time and Space in which we are all submerged. ...
The Ark, which preserved Noah and his family, symbolizes Love: consequently Blake depicted it as a crescent moon."

The achievement of the flood is the separation of intellect and love that each may be differentiated and defined. A tension must develop between the two so that the roles of each may be clarified. They are not meant to be enemies but friends who will be reunited when they have learned the lessons of misguided independence. Interdependence reunites them through the incarnation.

One of the forms Ololon assumes as Blake's Milton is concluding is that of an ark.
 
Damon, Page 308
"Then as a Moony Ark Ololon descended...into the Fires of Intellect" (42:7-9): love and intellect combined. The Starry Eight become Jesus; Ololon's clouds are his wedding garment; and Jesus becomes one with mankind (42:19). The mystical union has been achieved, and Blake falls fainting on his garden path."

Milton, Plate 42 [49], (E 143)
"So saying, the Virgin divided Six-fold & with a shriek
Dolorous that ran thro all Creation a Double Six-fold Wonder!
Away from Ololon she divided & fled into the depths
Of Miltons Shadow as a Dove upon the stormy Sea.

Then as a Moony Ark Ololon descended to Felphams Vale
In clouds of blood, in streams of gore, with dreadful thunderings
Into the Fires of Intellect that rejoic'd in Felphams Vale
Around the Starry Eight: with one accord the Starry Eight became
One Man Jesus the Saviour. wonderful! round his limbs
The Clouds of Ololon folded as a Garment dipped in blood
Written within & without in woven letters: & the Writing
Is the Divine Revelation in the Litteral expression:
A Garment of War, I heard it namd the Woof of Six Thousand Years"

In the development of the human psyche a major transition occurs when the mind attains an ability to focus on specific things rather than being immersed in an undifferentiated consciousness over which it has no control. When this happens the mind separates individual objects, events and experiences from one another. This may be described as being flooded with the world of materiality because what was experienced as a unity becomes many. A consciousness of the material, the world outside the mind, washes away the previous diffuse awareness.

Blake's ark is the safety net provided by Eternity in the time of the flood. The focused consciousness (the flood of the material) becomes the masculine side of the psyche and the unifying consciousness (of love, rest and repose) becomes the feminine side.

Four Zoas, PAGE 104 (SECOND PORTION), (E 377)
"Come Lord Jesus come quickly

So sang they in Eternity looking down into Beulah.

The war roard round Jerusalems Gates it took a hideous form
Seen in the aggregate a Vast Hermaphroditic form
Heavd like an Earthquake labring with convulsive groans
Intolerable at length an awful wonder burst
From the Hermaphroditic bosom Satan he was namd
Son of Perdition terrible his form dishumanizd monstrous
A male without a female counterpart a howling fiend
Fo[r]lorn of Eden & repugnant to the forms of life
Yet hiding the shadowy female Vala as in an ark & Curtains
Abhorrd accursed ever dying an Eternal death
Being multitudes of tyrant Men in union blasphemous
Against the divine image. Congregated Assemblies of wicked men.

"For more about masculine and feminine consciousness read Sukie Colgrave's Uniting Heaven and Earth: A Jungian and Taoist Exploration of the Masculine and Feminine in Human Consciousness.
.

EZEKIEL

Ezekiel, Chapter 24
[15] Also the word of the LORD came unto me, saying,
[16] Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
[17] Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
[18] So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.
[19] And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?
[20] Then I answered them, The word of the LORD came unto me, saying,
[21] Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
[22] And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
[23] And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
[24] Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD.

British Museum
Caption, "I take away from thee the Desire of thine Eyes, [E]zekiel xxiv"
"Publishd October 27 1794 by W Blake No 13 Hercules Buildings Lambeth".

Marriage of Heaven & Hell , Plate 13, (E 39)
"I then asked Ezekiel. why he eat dung, & lay so long on his
right & left side? he answerd. the desire of raising other men
into a perception of the infinite this the North American tribes
practise. & is he honest who resists his genius or conscience.
only for the sake of present ease or gratification?"
.

VISUAL SYMBOLS

National Gallery
Washington DC
Courtesy of Wikimedia Commons
The Great Red Dragon and the Woman clothed with the Sun

Rev.12

[1] And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
[2] And she being with child cried, travailing in birth, and pained to be delivered.
[3] And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
[4] And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
[5] And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
[6] And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
[7] And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
[8] And prevailed not; neither was their place found any more in heaven.
[9] And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

In studying Blake one is led to give increasing attention to the multitude of symbols which he uses. The visual images which delight us with overall impressions and information, contain as well, clues to more subtle meaning through symbolic gestures. Janet A. Warner, in Blake's Visionary Forms Dramatic, edited by Erdman and Grant, wrote a chapter on Blake's use of gesture. We see repetitions of various postures and positions of the body in the images. Warner helps us to recognise how the gestures contribute to consolidating the symbolic language.

On page 187 Warner uses one image to demonstrate that details contribute to the overall themes conveyed in Blake's work:

"One design which uses many of the symbols which I have been discussing is the water color The Great Red Dragon and the Woman Clothed with the Sun. The hovering figure is here taken to its ultimate Satanic form, encompassing bat wings, serpent tail, and outstretched arms with downturned hands. According to Revelation the dragon is 'that old serpent, called the Devil, and Satan, which deceiveth the whole world.' The woman clothed in the sun and given the wings of an eagle represents the good in nature (she sits on the crescent moon) that the dragon is trying to vanquish; Blake indicates this also by her outstretched arms, her upturned hands, and her position on a stone in the sea, rather reminiscent of Urizen in America 8. The natural world of moon, stone and sea are her province, as they are his. Blake tells us how he reads the passage in Revelation, however, by the way the positions of the woman and the dragon reflect each other: these are two aspects of the same psyche, as powerful an image of the demonic and regenerative impulses of fallen man as he ever painted.

The symbolic gesture of outstretched arms, then, can be associated consistently with the main themes of Blake's work: the essential divinity of man, his capacity for regeneration, his error in turning the divine creativity into mental tyranny or selfhood. The importance of the four attitudes which repeatedly represent these ideas in Blake's art may remind us of his exclamation, 'What kind of Intellects must he have who sees only the Colours of things & not the Form of Things' [E 578]. The out stretched arms motif, perhaps the most evident of several of Blake's repeated visual images, should not, then, be ignored or dismissed as a technical weakness; it is as powerful as any verbal symbol, and essential to that union of sight and sound, that reintegration of the senses which Blake strove to achieve in all his work."

Public Address, PAGE 66, (E 578)
"The English Artist may be assured that he is doing an injury
& injustice to his Country while he studies & imitates the
Effects of Nature. England will never rival Italy while we
servilely copy. what the Wise Italians Rafael & Michael Angelo
scorned nay abhorred as Vasari tells us

Call that the Public Voice which is their Error
Like as a Monkey peeping in a Mirror
Admires all his colours brown & warm
And never once percieves his ugly form

What kind of Intellects must he have who sees only the Colours of
things & not the Forms of Things

PAGE 71
A jockey that is any thing of a jockey will never buy a
Horse by the Colour & a Man who has got any brains will never buy
a Picture by the Colour
When I tell any Truth it is Not for the sake of Convincing
those who do not know it but for the sake of defending those who
Do

PAGE 76
No Man of Sense ever supposes that Copying from Nature is
the Art of Painting if the Art is no more than this it is no
better than any others Manual Labour any body may do it & the
fool often will do it best as it is a work of no Mind"

Blake drew from his imagination using a vocabulary acquired through practice to express intellectual ideas. The form was primary but in spite of Blake's de-emphasis of its importance, the color was an additional facet of his symbolism.
.

CANAAN AS SYMBOL

British Museum
Book of Urizen
Copy D, Plate 24

 Northrop Frye on Milton and Blake , Edited by Angela Esterhammer contains a chapter Notes for a Commentary on Milton. Frye sees a structure of symbolism in Blake's Milton as based on the four levels of vision known as Fourfold Vision and consisting of Eden, Beulah, Generation and Ulro. In each of the levels Frye finds seven metaphors which delineate characteristics: the divine world, the spiritual world, the human world, the animal world, the vegetable world, the mineral world, and the chaotic world. As an example of Frye's analysis he sees the vegetable world at the level of Generation developed by Blake in the symbol of the garden; not the garden as in Eden but an unrealised promise in which man is separated from the Divine Image:

"The Garden of the ordinary world is symbolized by Blake as 'Canaan,' i.e., the land possessed by a people who have given up the real Promised Land and settled down under the Mosaic law and the Levitical priesthood. Canaan of course includes eighteenth-century Europe, its counterpart in the next cycle...We are told that the Israelites were frightened away from the Promised Land by 'giants' or 'ghosts' ('Rephaim,' M 31.57), and hence in Canaan would still have been under the domain of the same giants ... Of these giants who in the aggregate make up the Covering Cherub, the most important are Og, Sihon, and Anak. They are politically the tyrants of Canaan, such as William Pitt and Napoleon, intellectually the ideas derived from a world under the stars (M 41.50), and psychologically the moral censors who keep us from using our imaginations (M 22.35)." (Page 255)

Here are the passages in Milton which Frye cites:

Milton, PLATE 29 [31], (E 128)
"The Three Heavens of Ulro, where Tirzah & her Sisters
Weave the black Woof of Death upon Entuthon Benython
In the Vale of Surrey where Horeb terminates in Rephaim"

Milton, PLATE 37 [41], (E 138)
"For the Chaotic Voids outside of the Stars are measured by
The Stars, which are the boundaries of Kingdoms, Provinces
And Empires of Chaos invisible to the Vegetable Man
The Kingdom of Og. is in Orion: Sihon is in Ophiucus
Og has Twenty-seven Districts; Sihons Districts Twenty-one
From Star to Star, Mountains & Valleys, terrible dimension
Stretchd out, compose the Mundane Shell, a mighty Incrustation
Of Forty-eight deformed Human Wonders of the Almighty"

Milton, PLATE 20 [22], (E 114)
"Hence thou art cloth'd with human beauty O thou mortal man.
Seek not thy heavenly father then beyond the skies:
There Chaos dwells & ancient Night & Og & Anak old:
For every human heart has gates of brass & bars of adamant,
Which few dare unbar because dread Og & Anak guard the gates
Terrific! and each mortal brain is walld and moated round
Within: and Og & Anak watch here; here is the Seat
Of Satan in its Webs; for in brain and heart and loins
Gates open behind Satans Seat to the City of Golgonooza
Which is the spiritual fourfold London, in the loins of Albion"
.

JERUSALEM & HAND

Damon, A Blake Dictionary, (Page 172):
"When Hand and his brothers separate from Albion's bosom, and from each other, he becomes the Reasoning Spectre (J 36:23), and thus is the source of the whole materialistic system of society."

On the contrary Jerusalem is in every individual the ability to connect with God as well as Man.

British Museum
Hand & Jerusalem
Sketch for Plate 26 of Jerusalem

 

 

Jerusalem, Plate 53, (E 203)
"For the protection of the Twelve Emanations of Albions Sons
The Mystic Union of the Emanation in the Lord; Because
Man divided from his Emanation is a dark Spectre
His Emanation is an ever-weeping melancholy Shadow
But she is made receptive of Generation thro' mercy"

Jerusalem, PLATE 15, (E 158)
"And Hand & Hyle rooted into Jerusalem by a fibre
Of strong revenge & Skofeld Vegetated by Reubens Gate

In every Nation of the Earth till the Twelve Sons of Albion
Enrooted into every Nation: a mighty Polypus growing
From Albion over the whole Earth: such is my awful Vision.

I see the Four-fold Man. The Humanity in deadly sleep
And its fallen Emanation. The Spectre & its cruel Shadow.
I see the Past, Present & Future, existing all at once
Before me; O Divine Spirit sustain me on thy wings!"

Jerusalem, PLATE 18, (E 162)
"From every-one of the Four Regions of Human Majesty,
There is an Outside spread Without, & an Outside spread Within
Beyond the Outline of Identity both ways, which meet in One:
An orbed Void of doubt, despair, hunger, & thirst & sorrow.
Here the Twelve Sons of Albion, join'd in dark Assembly,

Jealous of Jerusalems children, asham'd of her little-ones
(For Vala produc'd the Bodies. Jerusalem gave the Souls)
Became as Three Immense Wheels, turning upon one-another
Into Non-Entity, and their thunders hoarse appall the Dead
To murder their own Souls, to build a Kingdom among the Dead

Cast! Cast ye Jerusalem forth! The Shadow of delusions!
The Harlot daughter! Mother of pity and dishonourable forgiveness
Our Father Albions sin and shame! But father now no more!
Nor sons! nor hateful peace & love, nor soft complacencies
With transgressors meeting in brotherhood around the table,
Or in the porch or garden. No more the sinful delights
Of age and youth and boy and girl and animal and herb,
And river and mountain, and city & village, and house & family.
Beneath the Oak & Palm, beneath the Vine and Fig-tree.
In self-denial!--But War and deadly contention, Between
Father and Son, and light and love! All bold asperities
Of Haters met in deadly strife, rending the house & garden
The unforgiving porches, the tables of enmity, and beds
And chambers of trembling & suspition, hatreds of age & youth
And boy & girl, & animal & herb, & river & mountain
And city & village, and house & family. That the Perfect,
May live in glory, redeem'd by Sacrifice of the Lamb
And of his children, before sinful Jerusalem. To build
Babylon the City of Vala, the Goddess Virgin-Mother.
She is our Mother! Nature! Jerusalem is our Harlot-Sister
Return'd with Children of pollution, to defile our House,
With Sin and Shame. Cast! Cast her into the Potters field.
Her little-ones, She must slay upon our Altars: and her aged
Parents must be carried into captivity, to redeem her Soul
To be for a Shame & a Curse, and to be our Slaves for ever

So cry Hand & Hyle the eldest of the fathers of Albions
Little-ones; to destroy the Divine Saviour; the Friend of
Sinners,"

Jerusalem, Plate 80, (E237)
"He ran in tender nerves across Europe to Jerusalems Shade,
To weave Jerusalem a Body repugnant to the Lamb."

Jerusalem, Plate 83, (E 242)
[spoken by Los]
"Place the Tribes of Llewellyn in America for a hiding place!
Till sweet Jerusalem emanates again into Eternity
The night falls thick: I go upon my watch: be attentive:
The Sons of Albion go forth; I follow from my Furnaces:
That they return no more: that a place be prepard on Euphrates
Listen to your Watchmans voice: sleep not before the Furnaces
Eternal Death stands at the door. O God pity our labours.
...
but Hand is fled
Away: & mighty Hyle: & after them Jerusalem is gone: Awake"

From Erdman, The Illuminated Blake, (Page 305):
"He [Hand] is walking (like Los in Plate 1) into the wind, perhaps leading Jerusalem into Hades (as Orpheus was leading Euridyce out)."

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