Blake seeks to provide the Golden String which can lead us through the labyrinth of our experience or his own poetry.

Tuesday, May 29, 2012

FALL OF ADAM

Genesis 3
[17] And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
[18] Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
[19] In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
[20] And Adam called his wife's name Eve; because she was the mother of all living.
[21] Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
[22] And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
[23] Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
[24] So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.                                                           


The Metropolitan Museum of Art
God Judging Adam
ca. 1795
            
A comment from Fearful Symmetry by Northrop Frye:
"The Fall began by the separation of Eve from Adam and once that had taken place Eve became allied with the reasoning serpent. This closely approximates Blake's account of the fall of Albion and his surrender to Vala, while 'the vast form of Nature, like a Serpent, roll'd between.'" Page 352

Jerusalem, Plate 43 [29], (E 192)

"Then frownd the fallen Man, and put forth Luvah from his presence
Saying. Go and Die the Death of Man, for Vala the sweet wanderer.
I will turn the volutions of your ears outward, and bend your nostrils
Downward, and your fluxile eyes englob'd roll round in fear:
Your withring lips and tongue shrink up into a narrow circle,
Till into narrow forms you creep: go take your fiery way:        
And learn what tis to absorb the Man you Spirits of Pity & Love.

They heard the voice and fled swift as the winters setting sun.
And now the human blood foamd high, the Spirits Luvah & Vala,
Went down the Human Heart where Paradise & its joys abounded,
In jealous fears & fury & rage, & flames roll round their fervid feet:   
And the vast form of Nature like a serpent playd before them
And as they fled in folding fires & thunders of the deep:

Vala shrunk in like the dark sea that leaves its slimy banks.
And from her bosom Luvah fell far as the east and west.
And the vast form of Nature like a serpent rolld between,        
Whether of Jerusalems or Valas ruins congenerated, we know not:
All is confusion: all is tumult, & we alone are escaped.

So spoke the fugitives; they joind the Divine Family, trembling"                                           


Four Zoas, Night VII, Page 86, (E 369)
"Then Los plucked the fruit & Eat & sat down in Despair
And must have given himself to death Eternal But
Urthonas spectre in part mingling with him comforted him  
Being a medium between him & Enitharmon   But This Union
Was not to be Effected without Cares & Sorrows & Troubles
Of six thousand Years of self denial and of bitter Contrition" 
 
Jerusalem, Plate 42,  (E 189)


"There is a limit of Opakeness, and a limit of Contraction;
In every Individual Man, and the limit of Opakeness,             
Is named Satan: and the limit of Contraction is named Adam.
But when Man sleeps in Beulah, the Saviour in mercy takes
Contractions Limit, and of the Limit he forms Woman: That
Himself may in process of time be born Man to redeem
But there is no Limit of Expansion! there is no Limit of Translucence.   
In the bosom of Man for ever from eternity to eternity."


Laocoon, (E 273)
"Adam is only The Natural Man & not the Soul or Imagination" 

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