CLOD & PEBBLE

Matthew 20
[25] But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
[26] But it shall not be so among you: but whosoever will be great among you, let him be your minister;
[27] And whosoever will be chief among you, let him be your servant:
[28] Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
[29] And as they departed from Jericho, a great multitude followed him.

Luke 14
[8] When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
[9] And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
[10] But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
[11] For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
[12] Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
[13] But when thou makest a feast, call the poor, the maimed, the lame, the blind:
[14] And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

British Museum         
Songs of Innocence & of Experience
Plate 34
Copy A

Songs of Innocence & of Experience, Song 32, (E 19)  

"The CLOD & the PEBBLE  

Love seeketh not Itself to please,
Nor for itself hath any care;
But for another gives its ease,
And builds a Heaven in Hells despair.

     So sang a little Clod of Clay,
     Trodden with the cattles feet:
     But a Pebble of the brook,
     Warbled out these metres meet.

Love seeketh only Self to please,
To bind another to Its delight:
Joys in anothers loss of ease,
And builds a Hell in Heavens despite." 

The states of Innocence and of Experience are dramatically contrasted within a single poem in The Clod and the Pebble. In the first verse Love as a Divine attribute is expressed in the fully human man who becomes like the God whom he beholds. Jesus epitomizes the caring, sacrificing, constructive vision of love described here by Blake.

When Love becomes distorted through the inhumane treatment which is perpetrated and endured because men are unable to see the image of God in the 'little ones', the result is the perversion of love described in the third verse.

Jerusalem, Plate 17,(E 161) 
"Vala would never have sought & loved Albion
If she had not sought to destroy Jerusalem; such is that false   
And Generating Love: a pretence of love to destroy love:

Cruel hipocrisy unlike the lovely delusions of Beulah:
And cruel forms, unlike the merciful  forms of Beulahs Night

They know not why they love nor wherefore they sicken & die
Calling that Holy Love: which is Envy Revenge & Cruelty          
Which separated the stars from the mountains: the mountains from Man
And left Man, a little grovelling Root, outside of Himself."

Jerusalem, Plate 42, (E 189)
But when Man sleeps in Beulah, the Saviour in mercy takes
Contractions Limit, and of the Limit he forms Woman: That
Himself may in process of time be born Man to redeem
But there is no Limit of Expansion! there is no Limit of Translucence.   
In the bosom of Man for ever from eternity to eternity.
Therefore I break thy bonds of righteousness; I crush thy messengers!
That they may not crush me and mine: do thou be righteous,
And I will return it; otherwise I defy thy worst revenge:

Consider me as thine enemy: on me turn all thy fury              
But destroy not these little ones, nor mock the Lords anointed:
Destroy not by Moral Virtue, the little ones whom he hath chosen!
The little ones whom he hath chosen in preference to thee.
He hath cast thee off for ever; the little ones he hath anointed!
Thy Selfhood is for ever accursed from the Divine presence    

So Los spoke: then turn'd his face & wept for Albion."

.