British Museum
Illustrations to Young's Night Thoughts
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Life is so constructed that man is given guidance so that he can identify himself as an individual; he can learn to recognize the states for the transitory experiences they are; and he can perceive that ordinary experience is a reflection of the eternal, invisible, infinite world which is beyond rational knowledge.
The individual - peculiar wisdom - individuality
Milton, Plate 4, (E 97)
"Beneath the Plow of Rintrah & the harrow of the Almighty
In the hands of Palamabron. Where the Starry Mills of Satan
Are built beneath the Earth & Waters of the Mundane Shell
Here the Three Classes of Men take their Sexual texture Woven
The Sexual is Threefold: the Human is Fourfold
If you account it Wisdom when you are angry to be silent, and
Not to shew it: I do not account that Wisdom but Folly.
Every Mans Wisdom is peculiar to his own Individ[u]ality
O Satan my youngest born, art thou not Prince of the Starry Hosts
And of the Wheels of Heaven, to turn the Mills day & night?
Art thou not Newtons Pantocrator weaving the Woof of Locke
To Mortals thy Mills seem every thing & the Harrow of Shaddai
A scheme of Human conduct invisible & incomprehensible
Get to thy Labours at the Mills & leave me to my wrath,"
Jerusalem, Plate 54, (E 203)
"In Great Eternity, every particular Form gives forth or Emanates
Its own peculiar Light, & the Form is the Divine Vision
And the Light is his Garment This is Jerusalem in every Man
A Tent & Tabernacle of Mutual Forgiveness Male & Female Clothings.
And Jerusalem is called Liberty among the Children of Albion
But Albion fell down a Rocky fragment from Eternity hurld
By his own Spectre, who is the Reasoning Power in every Man
Into his own Chaos which is the Memory between Man & Man"
All Religions are One, (E 1)
"No man can think write or speak from his heart,
but he must intend truth. Thus all sects of Philosophy are from
the Poetic Genius adapted to the weaknesses of every
individual"
The states he passes through
Jerusalem, Plate 60, (E 210)
"Why wilt thou deface thy beauty & the beauty of thy little-ones
To please thy Idols, in the pretended chastities of Uncircumcision[?]
Thy Sons are lovelier than Egypt or Assyria; wherefore
Dost thou blacken their beauty by a Secluded place of rest.
And a peculiar Tabernacle, to cut the integuments of beauty
Into veils of tears and sorrows O lovely Jerusalem!
They have perswaded thee to this, therefore their end shall come
And I will lead thee thro the Wilderness in shadow of my cloud
And in my love I will lead thee, lovely Shadow of Sleeping Albion.
This is the Song of the Lamb, sung by Slaves in evening time."
Milton, Plate 32 [35], (E 131)
"And thus the Seven Angels instructed him & thus they converse.
We are not Individuals but States: Combinations of Individuals
We were Angels of the Divine Presence: & were Druids in Annandale
Compelld to combine into Form by Satan, the Spectre of Albion,
Who made himself a God &, destroyed the Human Form Divine."
Milton, Plate 32 [35], (E 132)
"States Change: but Individual Identities never change nor cease:
You cannot go to Eternal Death in that which can never Die."
Jerusalem, Plate 25, (E 170)
"Descend O Lamb of God & take away the imputation of Sin
By the Creation of States & the deliverance of Individuals
Evermore Amen"
Jerusalem, Plate 25, (E 171)
"But many doubted & despaird & imputed Sin & Righteousness
To Individuals & not to States, and these Slept in Ulro."
Jerusalem, Plate 42, (E 189)
"here is a limit of Opakeness, and a limit of Contraction;
In every Individual Man, and the limit of Opakeness,
Is named Satan: and the limit of Contraction is named Adam.
But when Man sleeps in Beulah, the Saviour in mercy takes
Contractions Limit, and of the Limit he forms Woman: That
Himself may in process of time be born Man to redeem"
The eternal archetypes which are permanent - universality
Jerusalem, Plate 90, (E 250)
"When the Individual appropriates Universality
He divides into Male & Female: & when the Male & Female,
Appropriate Individuality, they become an Eternal Death.
Hermaphroditic worshippers of a God of cruelty & law!"
Annotations to Watson, (E 615)
"The Bible or Word of God, Exclusive of Conscience
or the Word of God Universal, is that Abomination which like the
Jewish ceremonies is for ever removed & henceforth every man may
converse with God & be a King & Priest in his own house"
Jerusalem, Plate 40 [45], (E 187)
"Man is adjoind to Man by his Emanative portion:
Who is Jerusalem in every individual Man: and her
Shadow is Vala, builded by the Reasoning power in Man
O search & see: turn your eyes inward: open O thou World
Of Love & Harmony in Man: expand thy ever lovely Gates."
Vision of Last Judgment, (E 555)
"The Nature of Visionary Fancy or Imagination is very little
Known & the Eternal nature & permanence of its ever Existent
Images is considerd as less permanent than the things of
Vegetative & Generative Nature yet the Oak dies as well as the
Lettuce but Its Eternal Image & Individuality never dies. but
renews by its seed. just [as] the Imaginative Image
returns [according to] the seed of Contemplative
Thought the Writings of the Prophets illustrate these conceptions
of the Visionary Fancy by their various sublime & Divine Images
as seen in the Worlds of Vision"
Vision of Last Judgment, (E 556)
"it ought to be understood that the Persons
Moses & Abraham are not here meant but the States Signified by
those Names the Individuals being representatives or Visions of
those States as they were reveald to Mortal Man in the Series of
Divine Revelations. as they are written in the Bible these
various States I have seen in my Imagination when distant they
appear as One Man but as you approach they appear
Multitudes of Nations."
Descriptive Catalogue, (E 536)
"Thus the reader will observe, that
Chaucer makes every one of his characters perfect in his kind,
every one is an Antique Statue; the image of a class, and not of
an imperfect individual."
Vision of Last Judgment, (E 556)
"Eternal Identity is one thing & Corporeal
Vegetation is another thing Changing Water into Wine by Jesus &
into Blood by Moses relates to Vegetable Nature also"
Summation
Four Zoas, Night VIII, Page 104 (FIRST PORTION), (E 376)
"And Enitharmon namd the Female Jerusa[le]m the holy
Wondring she saw the Lamb of God within Jerusalems Veil
The divine Vision seen within the inmost deep recess
Of fair Jerusalems bosom in a gently beaming fire
Then sang the Sons of Eden round the Lamb of God & said
Glory Glory Glory to the holy Lamb of God
Who now beginneth to put off the dark Satanic body
Now we behold redemption Now we know that life Eternal
Depends alone upon the Universal hand & not in us
Is aught but death In individual weakness sorrow & pain"
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