Harvard Art Museums
Angel Michael Binding Satan |
"At Felpham he went through two crucial experiences one intellectual
and artistic, the other physical and social, in the course of which
his vision of life took final shape, and by doing so consolidated
everything opposed to his vision.
The first experience was the temptation presented by Hayley and the
kind of Augustan culture he stood for. This culture had its own
standards of beauty and good taste, which was backed by the whole
classical tradition and had been dominant in France and England for
over a century. In addition, it had the moral virtues which belonged
to it, including tact and generosity. Blake had nothing to meet
this with but the ungracious defiance of his own tradition, the line
of prophets crying in the wilderness. This experience forms the
basis for the poem Milton, in which Blake presents himself
as a battlefield over which the prophetic vision headed by Milton,
defeats the powers of Satan, the spirit of compromise, prudence and
hypocrisy. Satan is formidable only when he is disguised -
transformed into an angel of light, as the Bible says - as a
reasonable and cultivated man who is a sincere personal friend.
Blake is not interested in the moral problem of what he did or
should have done: he is interested in tracing out the ramifications
of the prophetic and worldly attitudes until they reach the
apocalypic limits. These limits are represented by the story of
Michael and Satan fighting over the body of Moses - i.e., man in
this world."
The struggle of Blake was to withstand the pressures from his
friends and supporters to adopt conventional standards of applying
his efforts to pleasing the public and gaining economically. He
learned that his could not be true to his art and to the prophetic
vision given to him, and also fulfill the expectations of Hayley,
Johnson and Fuseli.
Letters, To Thomas Butts, (E 724)
"As my dependence is on Engraving at present &
particularly on the Engravings I have in hand for Mr H. & I find
on all hands great objections to my doing any thing but the meer
drudgery of business & intimations that if I do not confine
myself to this I shall not live. this has always pursud me. You
will understand by this the source of all my uneasiness This from
Johnson & Fuseli brought me down here & this from Mr H will
bring me back again for that I cannot live without doing my duty
to lay up treasures in heaven is Certain & Determined & to this I
have long made up my mind & why this should be made an objection
to Me while Drunkenness Lewdness Gluttony & even Idleness itself
does not hurt other men let Satan himself Explain--The Thing I
have most at Heart! more than life or all that seems to make life
comfortable without. Is the Interest of True Religion & Science
& whenever any thing appears to affect that Interest.
...
But if we fear to do the dictates of our
Angels & tremble at the Tasks set before us. if we refuse to do
Spiritual Acts. because of Natural Fears or Natural Desires! Who
can describe the dismal torments of such a state!"
"As my dependence is on Engraving at present &
particularly on the Engravings I have in hand for Mr H. & I find
on all hands great objections to my doing any thing but the meer
drudgery of business & intimations that if I do not confine
myself to this I shall not live. this has always pursud me. You
will understand by this the source of all my uneasiness This from
Johnson & Fuseli brought me down here & this from Mr H will
bring me back again for that I cannot live without doing my duty
to lay up treasures in heaven is Certain & Determined & to this I
have long made up my mind & why this should be made an objection
to Me while Drunkenness Lewdness Gluttony & even Idleness itself
does not hurt other men let Satan himself Explain--The Thing I
have most at Heart! more than life or all that seems to make life
comfortable without. Is the Interest of True Religion & Science
& whenever any thing appears to affect that Interest.
...
But if we fear to do the dictates of our
Angels & tremble at the Tasks set before us. if we refuse to do
Spiritual Acts. because of Natural Fears or Natural Desires! Who
can describe the dismal torments of such a state!"
.
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